The Great Mural Phenomenon consists of thousands of prehistoric rock paintings found at hundreds of sites located in the middle of the Baja California peninsula. Although the geology and morphology of these sites vary widely, most of the painted places are caves or rock shelters situated at elevations of 1,000 or more feet in the three ranges of mountains listed here from north to south. (Note: The Sierra de San Juan has been omitted because its small showings of art are indistinguishable from those of the Sierra de San Francisco .)
The merger archaeology of the mid-peninsula suggests an occupancy of many thousands of years. San Dieguito Man left his telltale artefacts on his way to the Cape. La Jolla-like tools suggest the passing of that people as well. Early splinters of Yuman folk followed at some undetermined time and added to the growing assemblage of human discards. Europeans found the area populated by a single, far-flung, loosely organised group. These first historic people were still working stone and contributing to the archaeological record, but hey had no bent for painting. Sometime during the latter part of this long human presence, a culture with organized, even institutionalized artists invaded this ground or evolved from its occupants. They painted as few on this globe have done, decorating hundreds of locations with thousands of images, great and small. They left no other obvious clues to distinguish themselves in the parade of peoples. Who were the Painters, How, what, why, and when did they paint?
Paleolithic rock art depicting humans and animals survives on every inhabited continent. Apparently all peoples, as they passed through the hunting and gathering phase of their cultural development, responded to a common impulse to create long-lasting art and to celebrate some now-forgotten sense of relationship to their fellow creatures and their deities. The rock art paintings of central Baja California are very much a part of this ancient tradition. Much about them - subject matter, materials, and locations - hauntingly resembles artworks found on other continents, paintings separated from them by thousands of miles and thousands of years. Although the creation of art on the Baja California peninsula has no history and the painted sites have been subject to little archaeology, I have no hesitation in associating them with religious practices. This connection has been assumed by most scholars of ancient rock art in general and, in Baja California, it is supported by a by a persuasive argument: All evidence suggests that the Painters were organised into small bands that occupied discrete territories. Their art, however, adheres to overriding principles; it seems to celebrate something greater than the power of a tribal leader or a band. If that sort of petty aggrandisement were its main objective, we would expect to see many truly individual statements. Instead, the artworks of all bands seem designed to make more universal statements. I cannot imagine a unifying force more likely than religion.
Despite its marked resemblance to ancient rock art in Europe and Africa, the rock art paintings in central Baja California constitute a separate, distinct art form with its own unique set of characteristics. After viewing, photographing, and studying hundreds of sites and thousands of painted figures, I coined the term 'Great Murals' as a collective title to distinguish art that meets the following criteria:
As the table shows, these ancient artworks adhere consistently to certain formal artistic conventions, but they also have characteristics peculiar to their own regions. The table forms a map of the entire geographic range of the Great Murals, with the most northerly style – that of the Sierra de San Borja - at top and the most southerly – the Southern Semiabstract – at the bottom.
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