Twyfelfontein - A Survey into the Relationship between Animal-Engravings & Cupules

CUPULES AND THEIR RELATIONSHIP WITH ROCK ART

 
 
Engravings Rock Art Petroglyphs Petroglyphs Twyfelfontein Namibia Africa
Peter Robinson at the Twyfelfontein
World Heritage Site in 2017
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Maarten van Hoek was completing his extensive survey about the possible relations in rock art between cupules and animal imagery at Twyfelfontein in Namibia when he approached the Bradshaw Foundation towards the end of 2002. Not only would this survey throw light upon the enigma of cupules and their relationship with rock art, it would provide a comprehensive and overdue update of the Twyfelfontein material from 1975.
 
Cupules can be found in rock art sites on every continent. They represent some of the earliest and most fundamental art forms, as well being executed today in traditional societies. In the Kimberleys in north-western Australia a site has been recorded containing over 3000 pecked cupules on a vertical rock face. It is likely that the laborious task of pecking and abrading this number of pits may date from a time when the now extremely hard rock surface was of a more workable form.
 
Cupule Cupules Twyfelfontein World Heritage Africa Namibia
Cupule at the Twyfelfontein World Heritage Site
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This suggests the cupule art culture predates climatic changes associated with transformation of the rock surfaces, supporting the antiquity indicated by their patination and weathering. Conversely, whilst researching a cupule site in Hawai'i where cupules had been carved within the past 10 years, Dr Georgia Lee broke for the rainy season. She returned to the site to find that 3 new cupules had been added in her absence. Sensing desecration, she tackled the Chief who laughed and informed her that three births had occurred in her absence and that the mothers had individually ground the scab from the navel of the baby into the rock, creating a cupule in an Earth goddess ritual.
Engravings Rock Art Petroglyphs Petroglyphs Australia
Pecked Pit wall panels
North West Australia

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Engravings Rock Art Petroglyphs Petroglyphs Australia
Pecked or Rubbed Cupules
North West Australia

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The meanings and significance of cupules vary considerably and remain, where we have no oral tradition, open to debate. Van Hoek states that 'another distinction is that cupules may appear on horizontal, steeply sloping and vertical surfaces, whereas grinding hollows almost exclusively are found on rock surfaces that are horizontal or nearly so.' Thus it can be argued that cupules are a non-functional phenomenon. Van Hoek states that cupules below the tail of an animal might relate to fertility beliefs'. Very frequently cupules have feminine connotations, being associated with the vulva [J.Clottes 2002]. The 'Baby Rocks' at Keystone in California get their name from the fertility rituals practiced by the Hokan Indians at these sites. It was believed that the rock powder generated in hollowing out the cupule would facilitate conception when placed in a woman's body before she had coitus.
Engravings Rock Art Petroglyphs Petroglyphs Kilmartin Cupules Scotland
Kilmartin Cupules
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Engravings Rock Art Petroglyphs Petroglyphs Kilmartin Cupules Scotland
Kilmartin Cupules
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Another theory propounds a more sonorous view. Van Hoek observes that ' several of the sandstone rocks at Twyfelfontein, especially the harder rock types that have been incompletely fractured, produce a deep resounding effect when hit, even with the bare flat hand.' The same can be seen and heard at 'Ringing Rock' at Kahoolawe in Hawai'i.
 
Clottes describes a further belief associated with cupules in central Australia [J. Clottes 2002]. During rites intended to encourage the procreation of certain birds that were of importance in the lives of the aboriginals - birds they hunted and whose eggs they collected - the aboriginals hammer and hollow out cupules from a particular rock. This was done to release the bird's spirit, and in so doing impregnate the rock, symbolised by the powder that rose into the air as the cupule was being hammered out. Airborne, this spirit would fertilize the female birds, which would then lay more eggs.
 
Van Hoek's survey into the possible relations in rock art between cupules and animal imagery at Twyfelfontein, along with the Site Report of Sven Ouzman, has provided an essential analysis and interpretation of the very significant rock art of this region of Namibia, and will no doubt lead to a deeper understanding of both the site's uniqueness as well as shared rock art characteristics, styles and meanings.
 
Peter Robinson, Project Controller
2 October 2003
 
A Survey into the Relationship between Animal-Engravings & Cupules
The Rock Art of Twyfelfontein
The Rock Art of Namibia
The African Rock Art Archive
Bradshaw Foundation
 
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